{\rtf1\adeflang1025\ansi\ansicpg1252\uc1\adeff0\deff0\stshfdbch31506\stshfloch31506\stshfhich31506\stshfbi31507\deflang1033\deflangfe1033\themelang1033\themelangfe0\themelangcs1025{\fonttbl{\f0\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\f1\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial{\*\falt Arial};}{\f34\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria Math{\*\falt Times New Roman};}
{\f37\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0502020204030204}Calibri{\*\falt Linkin};}{\f39\fbidi \froman\fcharset0\fprq2{\*\panose 02040503050406030204}Cambria;}
{\f49\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Arabic{\*\falt Times New Roman};}{\flomajor\f31500\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\fdbmajor\f31501\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\fhimajor\f31502\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0302020204030204}Calibri Light;}
{\fbimajor\f31503\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\flominor\f31504\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}
{\fdbminor\f31505\fbidi \froman\fcharset0\fprq2{\*\panose 02020603050405020304}Times New Roman{\*\falt Times New Roman};}{\fhiminor\f31506\fbidi \fswiss\fcharset0\fprq2{\*\panose 020f0502020204030204}Calibri{\*\falt Linkin};}
{\fbiminor\f31507\fbidi \fswiss\fcharset0\fprq2{\*\panose 020b0604020202020204}Arial{\*\falt Arial};}{\f327\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\f328\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\f330\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\f331\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\f332\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\f333\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\f334\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\f335\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\f337\fbidi \fswiss\fcharset238\fprq2 Arial CE{\*\falt Arial};}{\f338\fbidi \fswiss\fcharset204\fprq2 Arial Cyr{\*\falt Arial};}
{\f340\fbidi \fswiss\fcharset161\fprq2 Arial Greek{\*\falt Arial};}{\f341\fbidi \fswiss\fcharset162\fprq2 Arial Tur{\*\falt Arial};}{\f342\fbidi \fswiss\fcharset177\fprq2 Arial (Hebrew){\*\falt Arial};}
{\f343\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic){\*\falt Arial};}{\f344\fbidi \fswiss\fcharset186\fprq2 Arial Baltic{\*\falt Arial};}{\f345\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese){\*\falt Arial};}
{\f667\fbidi \froman\fcharset238\fprq2 Cambria Math CE{\*\falt Times New Roman};}{\f668\fbidi \froman\fcharset204\fprq2 Cambria Math Cyr{\*\falt Times New Roman};}{\f670\fbidi \froman\fcharset161\fprq2 Cambria Math Greek{\*\falt Times New Roman};}
{\f671\fbidi \froman\fcharset162\fprq2 Cambria Math Tur{\*\falt Times New Roman};}{\f674\fbidi \froman\fcharset186\fprq2 Cambria Math Baltic{\*\falt Times New Roman};}
{\f675\fbidi \froman\fcharset163\fprq2 Cambria Math (Vietnamese){\*\falt Times New Roman};}{\f697\fbidi \fswiss\fcharset238\fprq2 Calibri CE{\*\falt Linkin};}{\f698\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr{\*\falt Linkin};}
{\f700\fbidi \fswiss\fcharset161\fprq2 Calibri Greek{\*\falt Linkin};}{\f701\fbidi \fswiss\fcharset162\fprq2 Calibri Tur{\*\falt Linkin};}{\f702\fbidi \fswiss\fcharset177\fprq2 Calibri (Hebrew){\*\falt Linkin};}
{\f703\fbidi \fswiss\fcharset178\fprq2 Calibri (Arabic){\*\falt Linkin};}{\f704\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic{\*\falt Linkin};}{\f705\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese){\*\falt Linkin};}
{\f717\fbidi \froman\fcharset238\fprq2 Cambria CE;}{\f718\fbidi \froman\fcharset204\fprq2 Cambria Cyr;}{\f720\fbidi \froman\fcharset161\fprq2 Cambria Greek;}{\f721\fbidi \froman\fcharset162\fprq2 Cambria Tur;}
{\f724\fbidi \froman\fcharset186\fprq2 Cambria Baltic;}{\f725\fbidi \froman\fcharset163\fprq2 Cambria (Vietnamese);}{\flomajor\f31508\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\flomajor\f31509\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\flomajor\f31511\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\flomajor\f31512\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\flomajor\f31513\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\flomajor\f31514\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\flomajor\f31515\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\flomajor\f31516\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fdbmajor\f31518\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}
{\fdbmajor\f31519\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}{\fdbmajor\f31521\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}
{\fdbmajor\f31522\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}{\fdbmajor\f31523\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}
{\fdbmajor\f31524\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}{\fdbmajor\f31525\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}
{\fdbmajor\f31526\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}{\fhimajor\f31528\fbidi \fswiss\fcharset238\fprq2 Calibri Light CE;}{\fhimajor\f31529\fbidi \fswiss\fcharset204\fprq2 Calibri Light Cyr;}
{\fhimajor\f31531\fbidi \fswiss\fcharset161\fprq2 Calibri Light Greek;}{\fhimajor\f31532\fbidi \fswiss\fcharset162\fprq2 Calibri Light Tur;}{\fhimajor\f31533\fbidi \fswiss\fcharset177\fprq2 Calibri Light (Hebrew);}
{\fhimajor\f31534\fbidi \fswiss\fcharset178\fprq2 Calibri Light (Arabic);}{\fhimajor\f31535\fbidi \fswiss\fcharset186\fprq2 Calibri Light Baltic;}{\fhimajor\f31536\fbidi \fswiss\fcharset163\fprq2 Calibri Light (Vietnamese);}
{\fbimajor\f31538\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}{\fbimajor\f31539\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}
{\fbimajor\f31541\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}{\fbimajor\f31542\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}
{\fbimajor\f31543\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}{\fbimajor\f31544\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}
{\fbimajor\f31545\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}{\fbimajor\f31546\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}
{\flominor\f31548\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}{\flominor\f31549\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}
{\flominor\f31551\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}{\flominor\f31552\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}
{\flominor\f31553\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}{\flominor\f31554\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}
{\flominor\f31555\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}{\flominor\f31556\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}
{\fdbminor\f31558\fbidi \froman\fcharset238\fprq2 Times New Roman CE{\*\falt Times New Roman};}{\fdbminor\f31559\fbidi \froman\fcharset204\fprq2 Times New Roman Cyr{\*\falt Times New Roman};}
{\fdbminor\f31561\fbidi \froman\fcharset161\fprq2 Times New Roman Greek{\*\falt Times New Roman};}{\fdbminor\f31562\fbidi \froman\fcharset162\fprq2 Times New Roman Tur{\*\falt Times New Roman};}
{\fdbminor\f31563\fbidi \froman\fcharset177\fprq2 Times New Roman (Hebrew){\*\falt Times New Roman};}{\fdbminor\f31564\fbidi \froman\fcharset178\fprq2 Times New Roman (Arabic){\*\falt Times New Roman};}
{\fdbminor\f31565\fbidi \froman\fcharset186\fprq2 Times New Roman Baltic{\*\falt Times New Roman};}{\fdbminor\f31566\fbidi \froman\fcharset163\fprq2 Times New Roman (Vietnamese){\*\falt Times New Roman};}
{\fhiminor\f31568\fbidi \fswiss\fcharset238\fprq2 Calibri CE{\*\falt Linkin};}{\fhiminor\f31569\fbidi \fswiss\fcharset204\fprq2 Calibri Cyr{\*\falt Linkin};}{\fhiminor\f31571\fbidi \fswiss\fcharset161\fprq2 Calibri Greek{\*\falt Linkin};}
{\fhiminor\f31572\fbidi \fswiss\fcharset162\fprq2 Calibri Tur{\*\falt Linkin};}{\fhiminor\f31573\fbidi \fswiss\fcharset177\fprq2 Calibri (Hebrew){\*\falt Linkin};}{\fhiminor\f31574\fbidi \fswiss\fcharset178\fprq2 Calibri (Arabic){\*\falt Linkin};}
{\fhiminor\f31575\fbidi \fswiss\fcharset186\fprq2 Calibri Baltic{\*\falt Linkin};}{\fhiminor\f31576\fbidi \fswiss\fcharset163\fprq2 Calibri (Vietnamese){\*\falt Linkin};}{\fbiminor\f31578\fbidi \fswiss\fcharset238\fprq2 Arial CE{\*\falt Arial};}
{\fbiminor\f31579\fbidi \fswiss\fcharset204\fprq2 Arial Cyr{\*\falt Arial};}{\fbiminor\f31581\fbidi \fswiss\fcharset161\fprq2 Arial Greek{\*\falt Arial};}{\fbiminor\f31582\fbidi \fswiss\fcharset162\fprq2 Arial Tur{\*\falt Arial};}
{\fbiminor\f31583\fbidi \fswiss\fcharset177\fprq2 Arial (Hebrew){\*\falt Arial};}{\fbiminor\f31584\fbidi \fswiss\fcharset178\fprq2 Arial (Arabic){\*\falt Arial};}{\fbiminor\f31585\fbidi \fswiss\fcharset186\fprq2 Arial Baltic{\*\falt Arial};}
{\fbiminor\f31586\fbidi \fswiss\fcharset163\fprq2 Arial (Vietnamese){\*\falt Arial};}}{\colortbl;\red0\green0\blue0;\red0\green0\blue255;\red0\green255\blue255;\red0\green255\blue0;\red255\green0\blue255;\red255\green0\blue0;\red255\green255\blue0;
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\lvltentative\levelspace0\levelindent0{\leveltext\leveltemplateid67698713\'02\'01.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li1800\lin1800 }{\listlevel\levelnfc2\levelnfcn2\leveljc2\leveljcn2\levelfollow0\levelstartat1\lvltentative
\levelspace0\levelindent0{\leveltext\leveltemplateid67698715\'02\'02.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-180\li2520\lin2520 }{\listlevel\levelnfc0\levelnfcn0\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace0
\levelindent0{\leveltext\leveltemplateid67698703\'02\'03.;}{\levelnumbers\'01;}\rtlch\fcs1 \af0 \ltrch\fcs0 \fi-360\li3240\lin3240 }{\listlevel\levelnfc4\levelnfcn4\leveljc0\leveljcn0\levelfollow0\levelstartat1\lvltentative\levelspace0\levelindent0
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       }{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\fs20\insrsid11999704 Qurrotul A\rquote yun}{\rtlch\fcs1 \af0 \ltrch\fcs0 \b\fs20\expnd0\expndtw-3\insrsid15812370  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid15812370 | }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\fs24\insrsid11999704 Perumpamaan Karakteristik Pengikut}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \fs24\insrsid16531574 \'85.}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \fs24\insrsid15812370 \'85\'85\'85\'85\'85.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
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\ltrch\fcs0 \fs20\insrsid15812370 
\par }\pard\plain \ltrpar\s18\ql \li0\ri0\nowidctlpar\tqc\tx4680\tqr\tx9360\wrapdefault\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
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\ltrch\fcs0 \b\fs20\insrsid6776968 El-Waroqoh}{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid6776968 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\expnd0\expndtw-1\insrsid6776968  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid6776968 vol. 5,}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \fs20\expnd0\expndtw-1\insrsid6776968  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid6776968 no. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid12336880 2}{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid6776968 ,}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\fs20\expnd0\expndtw-1\insrsid6776968  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \fs20\insrsid6776968 2021
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HAKIKAT GUNUNG BERJALAN DALAM AL-QUR\rquote AN}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399\charrsid996160  }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399 
\par (Studi Komparatif atas Penafsiran}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399\charrsid996160  }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 Surah }{\rtlch\fcs1 \ab\ai\af0\afs28 \ltrch\fcs0 
\b\i\f49\fs28\insrsid4411399\charrsid5601014 an-Naml}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399  Ayat: 88
\par }{\rtlch\fcs1 \ab\ai\af0\afs28 \ltrch\fcs0 \b\i\f49\fs28\insrsid4411399  }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 dalam Kitab }{\rtlch\fcs1 \ab\ai\af0\afs28 \ltrch\fcs0 \b\i\f49\fs28\insrsid4411399 Mafa>ti>h\} al-Ghai>b }{
\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399  Karya }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399\charrsid9176814 F}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 akhruddi>n}{\rtlch\fcs1 
\ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399  }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 al-Ra>zi> }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f31503\fs28\insrsid4411399 dan }{\rtlch\fcs1 \ab\ai\af0\afs28 \ltrch\fcs0 
\b\i\f49\fs28\insrsid4411399 Tafsi>r al-Azha>r  }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399\charrsid7423423 Kary}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 a Buya Hamka )
\par 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid10566055 Moh. Muhlis
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10566055 Institut Dirosat Islamiyah al-Amien Prenduan (IDIA)
\par Email: }{\field\flddirty{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399  HYPERLINK "mailto:mohmuhlis4393}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 @gmail.com}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f49\fs24\insrsid4411399 " }}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs25\f49\fs24\ul\cf17\insrsid4411399\charrsid1704066 mohmuhlis4393}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs25\f31503\fs24\ul\cf17\insrsid4411399\charrsid1704066 @gmail.com}}}
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\f31503\fs24\insrsid4411399\charrsid10566055 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid10566055 Moh. Jufriyadi Sholeh
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10566055 Institut Dirosat Islamiyah al-Amien Prenduan (IDIA)
\par Email: }{\field\fldedit{\*\fldinst {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10566055  HYPERLINK "mailto:mohjufriyadisholeh@gmail.com" }}{\fldrslt {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs25\f31503\fs24\ul\cf17\insrsid4411399\charrsid10566055 mohjufriyadisholeh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs25\f31503\fs24\ul\cf17\insrsid4411399 @g}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs25\f31503\fs24\ul\cf17\insrsid4411399\charrsid10566055 mail
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs25\f49\fs24\ul\cf17\insrsid4411399\charrsid1704066 .com}}}\sectd \ltrsect\pgnrestart\pgnstarts126\linex0\headery723\footery607\endnhere\titlepg\sectlinegrid299\sectdefaultcl\sectrsid11999704\sftnbj {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10566055 
\par }{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399 
\par Abstrak}{\rtlch\fcs1 \ab\af0\afs28 \ltrch\fcs0 \b\f49\fs28\insrsid4411399\charrsid7423423 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 
Aktifitas penafsiran tidak pernah henti sejak masa Rasulullah hingga sekarang. Tidak jarang penafsiran tersebut dipengaruhi oleh sebuah kepentingan dan perkembangan ilmu pengetahun dan tekhnologi. Seperti halnya penelitian ini yang didorong oleh adanya pe
rbedaan tafsir oleh }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid11161920 mufassir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid12864345 klasik }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid12864345 modern}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 , tentang hakikat gunung berjalan dalam al-Qur\rquote an. }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Dalam hal ini dibutuhkan sebuah metode }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1122940 komparas}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 i mengenai tema ini, dalam rangka  menciptakan perspektif yang seimbang antara tafsir klasik}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1122940  yang dalam penelitian ini diwakili oleh }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 Fakhruddi>n ar-Ra>zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 , dan tafsir modern}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid1122940  yang diwakili oleh }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399 Buya Hamka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 >}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid1122940 . Fokus penelitian ini adalah bagaimana }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 gunung berjalan menurut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1122940  }
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 Fakhruddi>n ar-Ra>zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1122940 dan }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399 Buya Hamka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 >}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1122940 
, serta bagaimana persamaan dan perbedaan pemikiran keduanya.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 Pe
nelitian ini termasuk penelitian kualitatif pustaka. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940 Sementara sifat dari penelitian ini adalah deskriptif-ana}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 litis-komparatif. Deskriptif terdiri dari pengumpulan serta penguraian data. Adapun Analitis digunakan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940 dalam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399  rangka menganalisa data. S}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940 edangkan komparatif di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 
gunakan untuk melihat perbedaan dan pesamaan antara penafsiran kedua tokoh tersebut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940  terh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 adap}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940  penafsiran Q.S }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 Al-Naml: 88}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 . }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid15020154 Dalam ayat tersebut, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 Fakhruddi>n ar-Ra>zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399  me}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15020154 nafsirkan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
gunung berjalan itu adalah salah satu tanda berdirinya hari kiamat yang ketiga. Beliau mengkaitkan hakikat gunung berjalan dengan konteks ayat sebelumnya yang menjelaskan tentang peristiwa ditiupnya sangkakala. Serta ayat sesudahnya yang menjelaskan tenta
ng balasan amal baik dan buruk kelak di akhirat. Dimana gunung berjalan tersebut disebabkan karena diterbangkan oleh Allah sehingga seperti bulu domba yang berhamburan ditiup angin. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15020154 Sedang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 kan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15020154  menurut }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f49\fs24\insrsid4411399 Buya Hamka}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15020154 >}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang1057\langfe1033\langnp1057\insrsid4411399\charrsid15020154  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 berjalannya gunung adalah sebuah hakikat yang
 terjadi saat sekarang (di dunia), dan berjalannya gunung tersebut disebabkan karena adanya pergerakan lempeng yang menyebabkan bumi bergerak. Sehingga karena gunung merupakan bagian dari bumi maka gunung itu ikut bergerak. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 Perbedaan di antara kedua }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 mufassir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 tersebut terdapat pada argumen-argumen yang mereka kemukakan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940  berkaitan tentang }
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 waktu terjadinya hakikat gunung berjalan dan penyebab terjadinya gunung berjalan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid1122940 Sedangkan dalam hal }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 
fakta Fenoemena gunung berjalan mereka sepakat bahwa hakikat tersebut betul-betul terjadi. 
\par }\pard \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399\charrsid11152898 Kata Kunci}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\lang14345\langfe1033\langnp14345\insrsid4411399 : Gunung Berjalan, Surat An-Naml, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid11152898 Mafa>ti>h\} al-Ghai>b }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid11152898  dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid11152898 Tafsi>r al-Azha>r  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399 
\par }\pard \ltrpar\qc \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399 Abstract
\par }\pard \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15992524 
Interpretive activities have never stopped since the time of the Prophet until now. Not infrequently the interpretation is influenced by an interest and the development of science and technology. Like this research, which is driven by differences in inter
p
retations by classical and modern commentators, about the nature of mountains running in the Qur'an. In this case, a comparative method is needed on this theme, in order to create a balanced perspective between the classical interpretation represented by 
F
akhruddi>n ar-Ra>zi>, and the modern interpretation represented by Buya Hamka>. The focus of this research is how the mountain runs according to Fakhruddi>n ar-Ra>zi> and Buya Hamka>, as well as how the similarities and differences between the two ideas. 
T
his research includes a qualitative research literature. Meanwhile, the nature of this research is descriptive-analytical-comparative. Descriptive consists of collecting and parsing data. The analytical is used in order to analyze the data. While the comp
a
rative is used to see the differences and similarities between the interpretations of the two figures towards the interpretation of Q.S Al-Naml: 88. In that verse, Fakhruddi>n ar-Ra>zi> interprets that the walking mountain is one of the signs of the estab
l
ishment of the third doomsday. He relates the nature of the walking mountain with the context of the previous verse which describes the event of the blowing of the trumpet. And the verse that follows which describes the reward of good and bad deeds later 
i
n the hereafter. Where the mountain runs is caused because it was flown by God so that it is like fleece that is scattered in the wind. Meanwhile, according to Buya Hamka> the movement of mountains is a fact that is happening now (in the world), and the p
a
ssage of mountains is caused by the movement of plates that causes the earth to move. So because the mountain is part of the earth then the mountain is moving. The difference between the two commentators is in the arguments they put forward regarding the 
timing of the occurrence of the nature of the walking mountain and the causes of the walking mountain. Meanwhile, in terms of the fact that the phenomenon of the mountain is going on, they agree that this fact really happened.
\par Keywords: Walking Mountain, Surat An-Naml, Mafa>ti>h\} al-Ghai>b and Tafsi>r al-Azha>r
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid11152898 Pendahuluan}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399 
\par }\pard\plain \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 Al-Qur\rquote an merupakan kitab yang paling agung di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10497592 antara kitab-kitab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10497592 samawi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 
 yang lain, yang diturunkan kepada para Nabi sebelum Nabi Muhammad Saw. Al-Qur\rquote an }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 
iturunkan di malam yang mulia, yaitu malam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399   }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10497592 lailatu al-qadr}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 , di bulan yang mulia yaitu bulan R}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 amadhan, dibawa oleh malaikat ya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
ng paling mulia yaitu malaikat J}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 ibril, dan diturunkan kepada nabi paling mulia pula yaitu Na}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
bi Muhammad saw. Tentunya kemuli}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592 aan itu tidak lain disebabkan karena berhubungan dengan al-Qur\rquote an. Seperti yang t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 elah dijelaskan oleh para ulama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10497592  bahwa segala sesuatu yang berhubungan dengan sesuatu yang mulia, maka sesuatu itu ikut dimuliakan. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard\plain \ltrpar\qj \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 Al-Qur\rquote an merupakan anug}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
rah terbesar yang diberikan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 oleh Allah Swt kepada um}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 at}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399  I}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
slam dan seluruh alam semesta. Dimana dengannya Nabi Muhammad Saw mampu menundukkan seluruh manusia dan jin, serta membungkam orang-orang yang suka menyimpang dan berbuat kerusakan di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 muka bumi ini. Al-Qur\rquote an diturunkan sebagai petunjuk dan pedoman dalam hidup manusia. Tidak ada satupun yang sia-sia atas apa yang Allah Swt ciptakan di}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 muka bumi ini.}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid11152898 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Agama (al-Qur\rquote 
an)  dan sains masih menjadi perdebatan di tengah-tengah para ulama dan cendekiawan. Sebagian be
rpendapat bahwa hakikat mutlak hanya terdapat pada wahyu. Karena wahyu bersumber dari Allah. Sedangkan sebagian lain berpendapat bahwa hakikat wahyu perlu dibuktikan secara ilmiyah bukan hanya bersifat hayal. Agama mungkin mengharapkan sains membersihkan 
unsur-unsur }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 takhayyul }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
dan mitos yang menyusup kedalam ajarannya, namun di samping itu agama juga khawatir jika sains akan meninggalkannya atau bahkan meniadakannya. Pada kenyataaannya, agama dan sains menjalin hubungan yang saling menguatkan satu sama lain. 
\par Berkenaan dengan perdebatan diatas maka muncul beberapa teori dalam wacana dunia kontemporer berkenaan dengan relasi antara agama dan sains.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 Lalu Ibrahim Tayyib, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 
Keajaiban  Sains Islam Mengungkap }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 Hakikat}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 
 Isi Al-Qur\hich\f31503 \rquote \loch\f31503 an dan Hadist dengan Logika Dan Ilmu \hich\af31503\dbch\af31505\loch\f31503 Pengetahuan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 
(Yogyakarta: Pinus Book Publisher, 2010) 9-11}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 . }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par Di antara teori tersebut adalah; }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid4811300 pertama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
 konflik, dimana kubu ini berpendapat bahwa agama dan sains berlawanan. Keduanya tak dapat dikompromikan. Karena keduanya bertarung untuk saling menyalahk
an, bahkan saling meniadakan. Menurut kaum sains bahwa agama tidak bisa membuktikan kepercayaan dan pandangannya dengan jelas, sementara sains bisa. Sedangkan kaum agamawan berpendapat bahwa sains tidak punya otoritas dalam menjelaskan segala hal yang ada
 dimuka bumi. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 Kedua }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 kontras (}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 independent)}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
, kubu ini berpendapat bahwa agama dan sains mempunyai ranah persoalan, wilayah kerja, dan metode sendiri-sendiri yang otonom, terpisah, dan absah. Dimana keduanya harus saling menghormati integritas masing-masing. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399 Ketiga }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
kontak, kubu ini berpendapat bahwasanya antara agama dan sains harus saling bertukar pandangan dalam rangka memperkaya persepektik tentang realitas. Numun kedua tidak harus mufakat apalagi melebur menjadi satu. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399 Keempat }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 konfirmasi atau integritas, dim
ana kubu  ini menyarankan agar antara dan sains harus saling mengukuhkan. Terutama dalam berbagai pandangan tentang realitas tanpa harus kehilangan identitas masing-masing.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 
 Ibid,.11}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399      
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 Dari sekian banyak ayat yang terdapat dalam al-Qur\rquote an, ada sekitar 750 ayat yang menjelaskan tentang kejadian alam semesta dan berbagai fenoma alam lainnya termasuk }
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  berjalannya gunung yang dikenal}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 dengan ayat }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid6044599 kauniyah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15163865 , yang mana menuntut manusia untuk mengkaji dalami tentang ayat itu guna mengungkap rahasia kebesaran penciptaan Allah di alam semesta}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
 dan menambah kuali}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 tas keimanan manusia.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid15163865 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid10249293 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 
\hich\af31503\dbch\af31505\loch\f31503  Hakim Mu}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 da Rahap, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid10249293 
\hich\af31503\dbch\af31505\loch\f31503 Rahasia al-Qur\hich\f31503 \rquote \loch\f31503 an Menguak Alam Semesta, Manusia, Malaikat, da\hich\af31503\dbch\af31505\loch\f31503 n Keruntuhan Alam, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 (Depok: Darul Hikmah, 2007), 44}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 .}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506   }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Maka kedua tokoh }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399 mufasir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid2978832 yakni Fakhruddin ar-Razi dan Buya Hamka}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 yang akan saya angkat dalam penelitian ini berada di posisi kedua yakni posisi kontak karena keduanya mendukung agama dan sains saling mengukuhkan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid2978832 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 Di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
antara yang termasuk ayat-ayat }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid6044599 kauniyah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  dalam al-Qur\rquote an adalah }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  gunung berjalan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Hakikat}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  ini dijalaskan dalam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 firmannya;
\par }\pard\plain \ltrpar\s17\qr \li1080\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\ltrch\fcs1 
\af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid859800 \'e6\'f3\'ca\'f3\'d1\'f3\'ec \'c7\'e1\'fa\'cc\'f6\'c8\'f3\'c7\'e1\'f3 \'ca\'f3\'cd\'fa\'d3\'f3\'c8\'f5\'e5\'f3\'c7 \'cc\'f3\'c7\'e3\'f6\'cf\'f3\'c9\'f0 \'e6\'f3\'e5\'f6\'ed\'f3 
\'ca\'f3\'e3\'f5\'d1\'f8\'f5 \'e3\'f3\'d1\'f8\'f3 \'c7\'e1\'d3\'f8\'f3\'cd\'f3\'c7\'c8\'f6 \'d5\'f5\'e4\'fa\'da\'f3 \'c7\'e1\'e1\'f8\'f3\'e5\'f6 \'c7\'e1\'f8\'f3\'d0\'f6\'ed \'c3\'f3\'ca\'fa\'de\'f3\'e4\'f3 \'df\'f5\'e1\'f8\'f3 \'d4\'f3\'ed\'fa\'c1\'f2 
\'c5\'f6\'e4\'f8\'f3\'e5\'f5 \'ce\'f3\'c8\'f6\'ed\'d1\'f1 \'c8\'f6\'e3\'f3\'c7 \'ca\'f3\'dd\'fa\'da\'f3\'e1\'f5\'e6\'e4\'f3 (88)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15302596 
\par }\pard\plain \ltrpar\qj \li720\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 
{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid15163865 Dan kamu lihat gunung-gunung itu, kamu sangka
 dia tetap di tempatnya, padahal ia berjalan sebagai jalannya awan. (Begitulah) perbuatan Allah yang membuat dengan kokoh tiap-tiap sesuatu; sesungguhnya Allah Maha Mengetahui apa yang kamu kerjakan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 (}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 an-Naml}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 /27}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15163865  :88}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 )}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  Departemen Agama Republik Indonesia,}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506 a\hich\af31506\dbch\af31505\loch\f31506 l-Qur\hich\f31506 \rquote \loch\f31506 an dan Terjemahannya }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 
(Semarang: CV. Toha Putra, 1989), 384}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15170755 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Hakikat}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  pergerakan gunung masih menjadi perdebata}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
 diantara kalan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 gan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid6044599 mufassir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
. Apalagi ditinjau dari aspek sains. Di}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 m}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15163865 n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  sebagian }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid6044599 mufassir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 ada yang pro ter}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hadap hakikat ilmiyah yang di}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 buktikan de}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 ngan penemuan penelitian ilmiyah}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15163865  yang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  dilakukan oleh sebagian tokoh B}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
arat, namun ada sebagian lagi yang yang kontra terhadap penelitian tersebut. Menurut penelitian yang dilakukan oleh }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Alfe}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15163865 r}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  Wegener bahwa pada awal mulanya benua itu menyatu, akan tet
api men}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 galami pergeseran saling menjauh}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 i ke arah yang }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 berbeda-beda. Pen}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 elitian yang dilakukan oleh Wegener ini baru terbukti }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 nya seteleh sekitar 50 tahun dari kematiannya oleh para ahli geologi yang menyatakan bahwa pada awal mulanya permukaan bumi ini adalah satu kesatuan }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 yang kemudian dinamakan dengan P}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 ang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 ea, yang}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  mana dara}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865 
tan ini terletak di kutub selatan.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 
\hich\af31503\dbch\af31505\loch\f31503 Lalu Ibrahim Tay\hich\af31503\dbch\af31505\loch\f31503 yib, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 Keajaiban  Sains Islam Mengungkap }{
\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 Hakikat}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503  Isi Al-Qur\hich\f31503 \rquote 
\loch\f31503 an dan Hadist dengan Logika Dan Ilmu Pengetahuan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 (Yogyakarta: Pinus Book Publisher}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 , 2010), 58.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15163865  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par Setelah sekitar beberapa tahun lamanya, Pangaea ini mengalami pembelahan yang mana  masing-masing be
rgerak kearah yang berlawanan dan membentuk dua benua raksasa yaitu benua Godwana yang terdiri dari Afrika, Australia, Antartika dan india. Sedangkan benua yang kedua adalah benua Laurasia yang mana benua ini meliputi Eropa, Amerika utara dan Asia kecuali
 india. Selama 150 tahun setelah terpisahnya dua benua gondwana dan laurasia ini, dua benua ini terbagi menjadi daratan-daratan yang lebih kecil lagi.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{
\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 Ibid, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 77 }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 

\par Berkenaan dengan hakikat gunung 
berjalan yang disebabkan oleh pergerakan kerak bumi, ini baru ditemukan oleh ilmuan geologi atas penelitiannya pada awal abad ke-20. Dimana mereka menjelaskan bahwa kerak dan bagian terliar dari magma, yang mempunyai ketebalan sekitar 100 km terbagi atas 
b
eberapa lapisan yang namakan dengan lempengan. Ada sekitar enam lempengan utama dan juga lempengan-lempengan kecil, yang menurut teori lempeng tektonik, lempengan tersebut bergerak pada permukaan bumi yang membawa benua dan juga dasar lautan bersamanya. P
e
rgerakan benua tersebut telah diukur dengan kecepatan 1-5 cm pertahun, lempengan-lempengan itu terus bergerak sehingga menyebabkan pada perubahan pada letak geografis  bumi dengan perlahan setiap tahun, salah satu contohnya adalah Samudra atlantik menjadi
 lebih lebar.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 
\af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 Lalu Ibrahim Tayyib, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 
\hich\af31503\dbch\af31505\loch\f31503 Keajaiban  Sains Islam Mengungkap }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 Hakikat}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid1707193 
\hich\af31503\dbch\af31505\loch\f31503  Isi Al-Qur\hich\f31503 \rquote \loch\f31503 an dan Hadist dengan Logika Dan Ilmu Pengetahuan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid1707193 \hich\af31503\dbch\af31505\loch\f31503 
(Yogyakarta: Pinus Book Publisher}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 , 2010), 58.}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\par \hich\af31506\dbch\af31505\loch\f31506  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par Berdasarkan data ilmiyah yang dipaparkan oleh ilmuan barat di atas, 
maka ini membuktikan sekaligus menguak betapa besar kekuasaan Allah SWT yang telah ditunjukkan kepada manusia, sekaligus mendorong mereka untuk  mengkaji lebih dalam lagi maksud dan rahasia di balik sebuah ayat. Karena interpretasi atau penafsiran terhada
p suatu ayat dari al-Qur\rquote 
an merupakan suatu tugas dan aktifitas ilmiyah yang tak kenal henti. Tafsir adalah sebuah usaha memahami firman Allah, namun manusia hanya sampai pada tingkatan pemahaman yang relatif, dan tidak akan pernah sampai sampai pada tingka
tan yang absolut. Begitupun dengan pesan tuhan, ia tidak dipahami sama dari waktu kewaktu, akan tetapi ia senantiasa dipahami sesuai dengan kondisi waktu dimana seseorang hidup dan relitas kehidupan yang ia hadapi serta  perkembangan zaman pada waktu itu.
 Dengan kata lain bahwa wahyu Allah dipahami secara variatif sesuai dengan  kebutuhan manusia pada zaman itu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 
\hich\af31503\dbch\af31505\loch\f31503 M. Nur Kholis Setiawan, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 al-Qur\hich\f31503 \rquote \loch\f31503 an kitab satra terbesar, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 (Yogyakarta: eLSAQ press, 2005), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 1}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399 .}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 \tab Beran
gkat dari banyakanya variasi penafsiran yang dilatarbelakangi oleh kebutuhan dalam suatu masa tertentu maka artikel ini akan mengkaji tentang}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid10491491  }{\rtlch\fcs1 
\ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 \'93}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 h}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid11152898 akikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399  gunung b}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid11152898 erja}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 lan dalam Al-q}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid11152898 ur\rquote an (Studi Kemparatif Atas Penafsiran Fakhruddin }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid11152898 al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid11152898  dalam Tafsir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid11152898 Mafa>tih\} al-Ghaib}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid11152898 
 dan Buya Hamka dalam tafsirnya }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid11152898 Al-Azha>r }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid11152898 Surah }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\insrsid4411399\charrsid11152898 an-Naml ayat :88 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid11152898 \'94}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399     
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Artikel ini akan focus pada }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 Bagaimana hakikat gunung berjalan surah an- Naml ayat: 88 menurut }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 Fakhruddi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 n }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 al-Ra<zi>}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  dalam kitab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid16215789 Mafa>tih\}  al-Ghaib}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 .}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 ? }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
Bagaimana hakikat gunung berjalan surah an- Naml ayat: 88 menurut Buya Hamka dalam tafsir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid16215789 al-Azha>r }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 ?}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 Apa persamaan dan perbedaan penafsiran }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  dan Buya Hamka terhadap surah an-Naml: 88 tentang hakikat gunung berjalan ?}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par Adapun metode yang digunakan dalam artikel ini metode}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  kualitatif pustaka }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 
(Library reseach)}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \cs24\i\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 
\rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid10249293 \chftn }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503  Tim Penyusun, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 
Pedoman Penulisan Skripsi Institut Dirasat Islamiyah Al-Amien Prenduan, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 (Sumenep: IDIA Press, 2018)}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 , }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 31}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 .}}}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 yaitu sebuah metode penelitian  yang berdasarkan pada naskah-naskah yang
 diterbitkan baik melalui kitab-kitab atau buku-buku yang sesuai dengan pembahsan peneliti.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid10249293 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 Dadan Rusmana, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 Metodelogi penelitian al-Qur\hich\f31503 \rquote \loch\f31503 an dan tafsir }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 
\hich\af31503\dbch\af31505\loch\f31503 ( Ba}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 ndung: Pustaka Setia, 2014), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 
\hich\af31503\dbch\af31505\loch\f31503 33}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 .}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 Adapun bentuk metode penelitian dalam hal penafsiran yang dipakai oleh peneliti adalah menggunakan metode }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\insrsid4411399\charrsid16215789 muqa>ran}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
atau komperatif. Yaitu sebuah  metode upaya menafsirkan  al-Qur\rquote an dengan cara mengumpulkan berbagai keterangan keterangan tentang penafsiran sebuah ayat yang masih dalam satu pembahasan, (baik berupa ayat al-Qur\rquote an dengan ayat al-Qur
\rquote an, atau dengan hadis, atau pendapat sahabat, tbiin, para mufassir atau bahkan juga dengan kitab kitab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 samawi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid16215789 yakni Taurat dan Injil), kemudian setelah itu membandingkan serta mengoreksinya dengan cara menggunakan dalil-dalil yang lain.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn 
{\footnote \ltrpar \pard\plain \ltrpar\s22\qj \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid5261448 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid5261448 
\hich\af31503\dbch\af31505\loch\f31503  Tim Forum Karya Ilmiyah Raden (Refleksi Anak Muda Pesantren), }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid5261448 \hich\af31503\dbch\af31505\loch\f31503 Al-Qur\hich\f31503 \rquote 
\loch\f31503 an Kita Studi Ilmu, Sejarah, dan Tafsir Kalamullah}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid5261448 \hich\af31503\dbch\af31505\loch\f31503  (Kediri: Lirboyo Press, 2013), 229. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid16215789  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 Sedangkan objek dari Kajian ini fokus kepada penafsiran Fakhruddin }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 al-Ra<zi> }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 dengan Buya Hamka yang mana tujuan nya adalah memperoleh gamparan yang utuh bagaimana kedua }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 mufassir
}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  tadi menjelaskan hakikat gunung berjalan dalam al-Qur\rquote an melalui kitab tafsirnya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 
Fakhruddi>n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid16215789 al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid16215789  yaitu }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid16215789 Mafa>tih\}ul Gha>ib}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 dan penafsiran Buya Hamka dalam kitab Tafsirnya }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid16215789 Al-Azha>r.}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f49\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid16215789 Pembahasan}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid685575 Biografi }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 Tokoh}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid16215789 
\par {\listtext\pard\plain\ltrpar \s26 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\cf1\insrsid4411399\charrsid2365418 \hich\af31503\dbch\af0\loch\f31503 1.\tab}}\pard\plain \ltrpar\s26\ql \fi-360\li1080\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls1\rin0\lin1080\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid2365418 
Riwayat Hidup }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f49\insrsid4411399\charrsid2365418 Fakhruddi>n}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid2365418  }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f49\insrsid4411399\charrsid2365418 al-Ra<zi>}
{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid2365418  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid2365418 
\par }\pard \ltrpar\s26\qj \fi720\li1080\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid2365418 Fakhruddi>n Al-Ra>zi>}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399\charrsid2365418  adalah ulama besar yang memiliki beberapa gelar, diantaranya Abu Abdullah, Abu Ma\rquote ali, Abu Fadhal dan Ibnu Khatib }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid2365418 al-Rayy}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid2365418 
 Namun, diantara gelar yang biasa dicantumkan dibeberapa literatur adalah Abu Abdullah seperti yang tersemat di awal namanya. Beliau juga biasa dipanggil dengan beberapa nama, seperti Imam, }{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f49\insrsid4411399\charrsid2365418 Fakhruddi>n}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid2365418 , Al-}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid2365418 Ra<zi>}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399\charrsid2365418  dan Syaikh al-Islam. Nama lengkap beliau adalah Abu Abdillah Muhammad bin Umar bin al- Husain bin al-Hasan bin Ali at-Taimy al-Bakri al-Tabrastani Al-}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f49\insrsid4411399\charrsid2365418 Ra<zi>}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid2365418 . Beliau dilahirkan di Rayy}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s26\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs24\f31503\super\insrsid4411399\charrsid20217 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 
Ray adalah nama sebuah daerah yang berdekatan dengan Taheran Iran, Wikipedia, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid20217 Ray, }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 
(online) . Tersedia: Http://ms.m.wikipedia.org/, di akses tanggal 7 november 2018.}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid2365418 
 pada tanggal 25 Ramadhan 544 H bertepatan 1149 M. pada masa itu kawasan tempat ia bermukim sebagian besar berada dibawah kekuasaan kesultanan Khawarizam syasiah dan sebagian lagi dibawah kekuasaan kesultanan Guriah.}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\cs24\f31503\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s26\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs24\alang1025 \ltrch\fcs0 
\fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid20217 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f31503\fs20\insrsid4411399\charrsid20217 IAIN Syarif Hidayatullah, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid20217 Ensiklopedi Islam Indonesia}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399 
, (Jakarta: Djambaran, 1992), }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 809}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 
\par }\pard \ltrpar\s26\qj \fi720\li1440\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin1440\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 
\par {\listtext\pard\plain\ltrpar \s26 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\cf1\insrsid4411399\charrsid7368327 \hich\af31503\dbch\af0\loch\f31503 2.\tab}}\pard \ltrpar\s26\qj \fi-360\li1080\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls1\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid7368327 Studi Kitab }{\rtlch\fcs1 \ab\ai\af0 \ltrch\fcs0 \b\i\f49\insrsid4411399\charrsid7368327 Tafsi>r}{\rtlch\fcs1 
\ab\ai\af334 \ltrch\fcs0 \b\i\f31545\insrsid4411399\charrsid7368327  Maf\'e2ti\u7717\'3f al-Gaib }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid7368327 Karya }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f49\insrsid4411399\charrsid7368327 
Fahruddi>n}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid7368327  al-}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f49\insrsid4411399\charrsid7368327 Ra<z}{\rtlch\fcs1 \ab\af724 \ltrch\fcs0 \b\f724\insrsid4411399\charrsid7368327 \'ee}{
\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid7368327  }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 
\par {\listtext\pard\plain\ltrpar \s26 \rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31545\cf1\insrsid4411399\charrsid7368327 \hich\af31545\dbch\af0\loch\f31545 a.\tab}}\pard \ltrpar\s26\qj \fi-360\li1440\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls2\rin0\lin1440\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af334 \ltrch\fcs0 \i\f31545\insrsid4411399\charrsid7368327 Tafs\'eer Maf\'e2ti\u7717\'3f al-Gaib }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\b\f31503\insrsid4411399\charrsid7368327 
\par }\pard \ltrpar\s26\qj \fi720\li1440\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin1440\itap0\pararsid4411399 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid7368327 Kitab }{\rtlch\fcs1 \ai\af334 \ltrch\fcs0 
\i\f31545\insrsid4411399\charrsid7368327 Tafs\'eer Mafat\'ee\u7717\'3f al-}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f49\insrsid4411399\charrsid7368327 Gaib}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid7368327  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399\charrsid7368327 atau sering disebut }{\rtlch\fcs1 \ai\af334 \ltrch\fcs0 \i\f31545\insrsid4411399\charrsid7368327 at-Tafs\'eer Kab\'eer }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid7368327 
terdiri dari 16 jilid. Dalam tafsir ini al-}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid7368327 Ra<zi>}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid7368327 
 berupaya mencurahkan segenap ilmunya, sehingga tafsir ini memiliki karakteristik yang berbeda dengan kitab-kitab tafsir lainnya. Ayat-ayat yang ber
kaitan dengan filsafat, beliau tuangkan bahasan-bahasan yang bersifat falsafi. Sementara ayat-ayat yang menyentuh bidang teologi beliau curahkan segala kemampuannya dalam bidang teologis meskipun pada prinsipnya cenderung membela paham Ahlus Sunnah, sedan
gkan untuk ayat-ayat yang berhubungan dengan fiqih beliau berusaha menyajikan perbincangan-perbincangan mengenai fiqih dan cenderung membela madzhab Syafi\rquote i. Demikian pula dengan ayat-ayat yang menyangkut bidang kesehatan, kedokteran, }{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 hakikat}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid7368327  fisika, dan sebagainya al-}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid7368327 R}{\rtlch\fcs1 \af39 
\ltrch\fcs0 \f49\insrsid4411399\charrsid7368327 a<}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid7368327 z}{\rtlch\fcs1 \af724 \ltrch\fcs0 \f724\insrsid4411399\charrsid7368327 \'ee}{\rtlch\fcs1 \af0 \ltrch\fcs0 
\f31503\insrsid4411399\charrsid7368327  berupaya mengungkapkannya berdasarkan disiplin ilmu yang dimilikinya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid20217 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217 \hich\af31503\dbch\af31505\loch\f31503  Said Husin Aqil Al Munawar, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 
\i\f31503\insrsid4411399\charrsid20217 \hich\af31503\dbch\af31505\loch\f31503 al-Qur\hich\f31503 \rquote \loch\f31503 an Membangun Tradisi Kesalehan Hakiki}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \loch\af31503\dbch\af31505\hich\f31503 \'85,}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217 \hich\af31503\dbch\af31505\loch\f31503  108}}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 
\par }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid16215789 
\par }\pard \ltrpar\s26\ql \fi360\li360\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin360\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 Biografi Buya Hamka}{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 
\b\f31503\insrsid4411399\charrsid14903396  }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 
\par {\listtext\pard\plain\ltrpar \s26 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\cf1\insrsid4411399\charrsid14903396 \hich\af31503\dbch\af0\loch\f31503 1.\tab}}\pard \ltrpar\s26\ql \fi-360\li1080\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls3\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid14903396 Riwayat Hidup Buya Hamka }{\rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399 
\par }\pard \ltrpar\s26\qj \fi720\li1080\ri0\sl276\slmult1\widctlpar\wrapdefault\faauto\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid14903396 
Tepatnya di kampung Molek, Meninjau Sumatra Barat, pada tanggal 17 Februari 1908 lahirlah seorang bayi laki-laki dalam keluarga ulama DR. Haji Abdul Karim Amrullah, seorang pengukir latar sosial yang mempunyai hasrat besar agar anaknya kelak mengikuti jej
ak keulamaanya. Bayi laki-laki itu diberi nama \'93Abdul Malik\'94}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  Syamsul Kurniawan dan Erwin Mahrus, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506 Jejak pemikiran tokoh pendidikan islam, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 (Jogjakarta: Ar-Ruzz Media,2011), 225}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  }}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid14903396 ; nama itu di ambil oleh Dr. Haji Abdul Karim Amrullah dengan tujuan untuk meng
enang anak gurunya, Syekh Ahmad Khathib di Mekkah, yang bernama Abdul Malik pula. Abdul Malik bin Syekh Ahmad Khathib ini pada masa pemerintahan Syarif Husain di Mekkah, pernah menjadi Duta Besa}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 
r Kerajaan Hasyimiyah di Mesir, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid14903396 barangkali diSmaksudkan sebagai do\rquote a nama kepada penyandangnya.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid685575 
\chftn {\footnote \ltrpar \pard\plain \ltrpar\s26\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs24\alang1025 \ltrch\fcs0 \fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 
\ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid20217 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 Mohammad damami, }{\rtlch\fcs1 
\ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid20217 Tasawuf Positif (dalam pemikiran HAMKA), }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 (Yogyakarta: Fajar Pustaka Baru, 2000), 28}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399\charrsid20217   }}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid14903396 
  Pada tahun 1941 ayahnya diasingkan belanda ke jawa barat tepatnya di Sukabumi karena fatwa-fatwa beliau yang dianggap mengganggu keamanan dan keselamatan umum. Sementara ibunya bernama Siti Shafiyah Tanjung binti Haji Zakariya (W. 1934).}{\rtlch\fcs1 
\af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s26\ql \li0\ri0\widctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs24\alang1025 \ltrch\fcs0 
\fs24\cf1\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid20217 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f31503\fs20\insrsid4411399\charrsid20217 Samsul nizar, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid20217 memperbincangkan dinamika inteletual dan pemikiran HAMKA tentang pendidikan islam, }{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid20217 (jakarta: kencana, 2008),  17. }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid20217  }}}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid14903396  }{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399 
\par }\pard\plain \ltrpar\s17\qj \fi720\li1080\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin1080\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ai\af0\afs23 
\ltrch\fcs0 \i\f31503\fs23\cf1\insrsid4411399\charrsid1724418 mah, }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid1724418 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \ab\af0 \ltrch\fcs0 \b\f31503\insrsid4411399\charrsid685575 \hich\af31503\dbch\af0\loch\f31503 2.\tab}}\pard \ltrpar\s17\qj \fi-360\li1080\ri0\sl276\slmult1
\widctlpar\wrapdefault\faauto\ls3\rin0\lin1080\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid685575 Studi Kit}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 ab T}{
\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid685575 afsir al-Azhar}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid1724418 
\par }\pard\plain \ltrpar\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 Karya Tafsir Hamka diberi nama dengan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 Tafsir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid16215789  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 al-Azhar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
karena serupa dengan nama masjid yang didirikan ditanah halamannya, Kebayoran Baru}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af1 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 
\af0 \ltrch\fcs0 \insrsid4411399  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid9120228 HAMKA, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid9120228 Tafsir al-Azhar}{\rtlch\fcs1 \af0\afs20 
\ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid9120228 , 43. Hal ini sebagaimana yang dituliskan dalam tafsirnya: \'93Langsung saya berikan nama baginya Tafsir al-Azhar, sebab \'93tafsir\'94 ini timbul di dalam me
sjid agung al-Azhar, yang nama itu diberikan oleh
\par }\pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 \hich\af31503\dbch\af31505\loch\f31503 Syaikh Jami\hich\f31503 \rquote \loch\f31503 
\hich\f31503  al-Azhar sendiri.\'94\loch\f31503  Lihat selengkapnya dalam muqaddimah tafsirnya HAMKA, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid9120228 \hich\af31503\dbch\af31505\loch\f31503 Tafsir al-Azhar}{\rtlch\fcs1 \af0 
\ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 \hich\af31503\dbch\af31505\loch\f31503 , 48}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
 Nama ini diilhamkan oleh Syaikh Mahmud Syalthuth dengan harapan agar benih keilmuan dan pengaruh intelektual tumbuh di Indonesia.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar 
\pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid9120228 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 
\hich\af31503\dbch\af31505\loch\f31503  HAMKA, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid9120228 \hich\af31503\dbch\af31505\loch\f31503 Tafsir al-Azhar}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 
\hich\af31503\dbch\af31505\loch\f31503 , 48.}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  Awalnya Hamka memperkenalkan tafsirnya tersebut melalui kuliah subuh pada jama\rquote 
ah masjid al-Azhar Kebayoran Baru, Jakarta.
\par Hamka memulai tafsirnya dari surat Al-Kahfi Juz 15, tafsir ini mendapat sentuhan pertamanya dari penjelasan atau }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 (syarah)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid16215789  yang di jelaskan di Mesjid Al-Azhar. Catatan yang ditulis sejak tahun 1959 sudah dipublikasikan dalam Majalah tengah bulanan yang bernama }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 Gema Islam }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 yang terbit pada tanggal 15 Januari 1962 sebagai pengganti dari Majalah }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 Panji Masyarakat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  yang dibebredel oleh Suekarno pada tahun1960.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid9120228 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228  }{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 
\f31503\fs20\insrsid4411399\charrsid9120228 Lihat: HAMKA, }{\rtlch\fcs1 \ai\af0\afs20 \ltrch\fcs0 \i\f31503\fs20\insrsid4411399\charrsid9120228 Tafsir al-Azhar}{\rtlch\fcs1 \af0\afs20 \ltrch\fcs0 \f31503\fs20\insrsid4411399\charrsid9120228 , 48.}{
\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228  }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
\par Pada masa Orde lama tepatnya pada Hari Senin 27 Januari 1964 HAMKA di tangkap dan dipenjarakan  selama 2 tahun dan 7 (21 Januari 1964 - 27 Januari 1967) bulan dengan tuduhan berkhianat pada Tanah Air sendiri}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\f31503\super\insrsid4411399\charrsid9120228 \chftn }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 
\hich\af31503\dbch\af31505\loch\f31503  Islah Gusmi}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 an, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 
Khazanah Tafsir Indonesia,da.ri Hermeneutika Hingga Idiologi.}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 (Bandung: }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid9120228 
\hich\af31503\dbch\af31505\loch\f31503 TERAJU, 2003), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 59}{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503  }}}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789  selama di dalam penjara Hamka  memanfaatkan waktunya untuk menyelesaikan penulisan tafsirnya hingga 30 Juz. Dengan didorong }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 keinsyafan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
 dan rasa syukurnya ia memberikan penghargaan kepada berbagi pihak yang telah memberikan dukungan kepadanya baik dari par
a ulama, utusan dari Aceh, Palembang, Sumatra Timur, ulama dari Mesir, dan ulama Al-Azhar seperi Syaikh Ahmad Sarbasi, Syaikh Muhammad al-Ghazali, dan ulama dari Jawa Timur, Banjarmasin, Makassar, Nusa Tenggara Barat, dan lain-lain.}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 
\af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  HAMKA, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 Tafsir Al-Azha\hich\af31506\dbch\af31505\loch\f31506 r, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506 55}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
\par Tafsir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 Al-Azhar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
pertama kali di terbitkan pada tahun 1967. Tafsir ini menjelakan latar belakang kehidupan penafsirrnya, beliau juga menjelaskan bagaiman watak dan sosio-budaya masyarakat  yang terjadi pada waktu itu. Di samping itu penahanannya sela
ma di penjara justru membuat tekad beliau semakin besar dalam memperjuangkan Dakwah Nusantara. Penulisan kitab Tafsir Al-Azhar, ditulis berasaskan padangan-pandangan dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid16215789 manhaj }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 yang jelas dengan merujuk pada kaedah-kaedah bahasa Arab, tafsir-tafsir ulama klasik, ilmu hadis, ilmu fiqh, }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid16215789 asbabun nuzul, nasikh mansukh, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid16215789 
dan sebagainya. Selain itu Hamka juga berijtihad dalam menganalisis perbandungan antar madzhab.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid685575 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399\charrsid2433238 \hich\af31506\dbch\af31505\loch\f31506 
Ibid, 3}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\qj \fi720\li0\ri0\sa160\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312 Penafsiran 
}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid14514312 Fakruddi>n Al-Ra<zi>}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312  tentang Surah An-Naml Ayat 88 
\par }\pard\plain \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Di Dalam menjelaskan fenomen gunung berjalan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid7500173 al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
 mengkaitkan Hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 tersebut dengan sebuah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid7500173 tanda berdirinya hari kiamat yang ketiga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 .}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 
 sebagaimana penafsiran beliau }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 dalam kitab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid155224 Mafa>tihul Ghaib}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 berikut:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 \'93Ketahuilah bahwa kejadian ini merupakan tanda 
yang ke-tiga bagi berdirinya hari kiamat, yaitu berjalannya gunung-gunung. Dan  prasangka mereka bahwa gunung-gunung tersebut tetap di tempatnya, karena benda-benda yang besar apabila bergerak dengan gerakan yang cepat di atas satu jalan di sebuah jalan d
an bentuk, maka orang yang melihat menyangkanya diam, yang mana sebenarnya berjalan dengan jalan yang cepat.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 Adapun firman-Nya }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 \'d5\'e4\'da \'c7\'e1\'e1\'e5}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173  adalah sebagian dari sumber-sumber yang dita\rquote kidkan (dikuatkan), seperti firman-Nya }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 \'e6\'da\'cf 
\'c7\'e1\'e1\'e5}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173  dan }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 \'d5\'c8\'db\'c9 \'c7\'e1\'e1\'e5}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 , yang mana penguatnya dibuang. Dan itu }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 (\'d5\'e4\'da)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid7500173  menjadi nashab karena lafadz }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 \'ed\'e6\'e3 \'ed\'e4\'dd\'ce}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid7500173   dan maknanya adalah ketika berlalu penyebutan perkara-perkara yang tidak mampu dilakukan selain-Nya. Maka penciptaan ini dijadikan dari jumlah sesuatu yang disempurnakan oleh Allah dan d
idatangkan dengannya sebuah hikmah dan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 . Seorang Hakim Abdul Jabbar berkata \'93
di dalamnya terdapat petunjuk-petunjuk yang menjelaskan bahwa hal-hal yang buruk bukan dari ciptaan-Nya. kalau tidak, maka wajiblah disifati bahwa itu disempurnakan, akan tetapi }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid7500173 ijma\rquote  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173 
ulama melarangnya. Dan jawabannya, bahwa penyempurnaan itu tidak akan tercapai kecuali dalam tersusun-susun, maka dilaranglah pensifatan tabiat kepadanya\'94  }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid7500173 \'e6
\'c7\'e1\'e1\'e5 \'c3\'da\'e1\'e3}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid7500173  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid859800 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  Fakhruddin al-Razi, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506 Mafatih al-ghaib}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 , Vol.24 (Libanon: Daar al-Fikr, 1981), 220 }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 

\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid2559512 
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800 Jika melihat pada penafsiran }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid15759327 Fakhruddi>n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid859800 al-Ra>zi>}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800  diatas, 
maka kita dapat menggambarkan dengan jelas bahwa peristiwa gunung berjalan tersebut terjadi pada hari kiamat. Yaitu setelah terjadinya peniupan yang kedua. Dalam ayat lain }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid7291435 
al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800  menjelaskan lebih luas l}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid859800 g}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800  bagaimana proses gunung berjalan tersebut terj
adi. Allah berfirman :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qr \fi360\li1080\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid859800   }{\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 
\f31503\fs28\insrsid4411399\charrsid12006863  }{\ltrch\fcs1 \af31544\afs28 \rtlch\fcs0 \f333\fs28\lang1025\insrsid4411399\charrsid12006863 \'e6\'f3\'d3\'f5\'ed\'f8\'f6\'d1\'f3\'ca\'f6 \u1649\'3f\'e1\'fa\'cc\'f6\'c8\'f3\'c7\'e1\'f5 \'dd\'f3\'df\'f3\'c7\'e4
\'f3\'ca\'fa \'d3\'f3\'d1\'f3\'c7\'c8\'f0\'c7}{\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 \f31503\fs28\insrsid4411399\charrsid12006863 
\par }\pard \ltrpar\s17\qj \li567\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin567\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399  \tab \tab }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid69889 Dan gunun-gunung pun dijalankan sehingga menjadi fatamorgana }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 (QS. an-Naba\rquote /78: 20)}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs24\f31503\fs24\super\insrsid4411399\charrsid859800 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 
 Departemen Agama Republik Indonesia,}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 al-Qur\hich\f31506 \rquote \loch\f31506 an dan Terjemahannya }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506 (Semarang: CV. Toha Putra, 1989), 582 }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li567\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin567\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid69889 Al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid69889  menjelaskan proses keadaan gunung ketika dijalankan dengan enam tahap. Dimana keadaan ini merupakan sebuah peristiw}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a yang menakjubkan sehingga men}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 jadi sebuah fatamorgana bagi manusia. Keenam tahap tersebut adalah; }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 pertama}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid69889  : awal keadaan gunung tersebut adalah rata seperti firmannya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard\plain \ltrpar\qr \fi360\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\ltrch\fcs1 
\af31544\afs28 \rtlch\fcs0 \f333\fs28\lang1025\insrsid4411399\charrsid12006863 \'e6\'cd\'e3\'e1\'ca \'c7\'e1\'c7\'d1\'d6 \'e6\'c7\'e1\'cc\'c8\'c7\'e1 \'dd\'cf\'df\'ca\'c7 \'cf\'df\'c9 \'e6\'c7\'cd\'cf\'c9}{\rtlch\fcs1 \af0\afs28 \ltrch\fcs0 
\f31503\fs28\insrsid4411399\charrsid12006863 
\par }\pard\plain \ltrpar\s17\qj \fi589\li851\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin851\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Dan dibawanya bumi dan gunung-gunung itu kemudian diratakan menjadi satu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 .(QS. al-Haqqah/69: 14)}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid859800 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 
\af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  Ibid., 567}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li851\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin851\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Kedua: }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 gunung-gunung}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 men}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 j}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 a}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 di layaknya bulu yang berhamburan, dan Allah berfirman 
\'93 }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 hari ini dimana manusia seperti Laron yang berterbangan dan gunung-gunung layaknya bulu yang berhamburan}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 
\b\i\f31503\fs24\insrsid4411399 .
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Ketiga:}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889  gunung-gunung tersebut seperti debu, terpecah-pecah dan berhambur-hamburan setelah layaknya bulu. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Keempat}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f31503\fs24\insrsid4411399\charrsid69889 :}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f31503\fs24\insrsid4411399\charrsid69889  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 
gunung-gunung tersebut diledakkan yang karenanya menjadikannya seperti dahulu tatkala benua-benua berada ditempatnya, dan bumi yang ada dibawahnya tidak ber}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
pencar, yang kemudian pada akhirnya A}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 llah ledak}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 kan dengan mengirimkannya angin.
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Kelima}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f31503\fs24\insrsid4411399\charrsid69889 :}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid69889  angin mengangkatnya ke permuk}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 aan bumi, dan menerbangkannya}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 
 mengapung diatas udara layaknya debu. Maka setiap orang yang melihatnya ia akan mengira bahwa gunung itu diam ditempatnya, padahal pada hakikatnya gunung itu berjalan sebagaimana jalannya awan. Perjalanan gunung tersebut }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 d}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 isebabkan oleh jalannya angin yang menyebabkannya rata. Hal itu terjadi atas kea}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 gungan dan kekuasaan Allah swt.
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid69889 Keenam}{\rtlch\fcs1 \ab\ai\af0\afs24 \ltrch\fcs0 \b\i\f31503\fs24\insrsid4411399\charrsid69889 : }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
gunung-gunung tersebut menjadi f}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 atamorgana yang memiliki makna tidak ada sesuatu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  apapun setelahnya. S}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid69889 iapa yang melihat ke tempat gunung tersebut, dia tidak akan mendapatinya sesuatu apapun. Seperti halnya orang yang melihat fatamorgana dari kejauhan, namun apabila dia d
atang ketempatnya, dia tidak mendapati sesuatu apapun.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid859800 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f49\insrsid4411399\charrsid1470105 \hich\af49\dbch\af31505\loch\f49 
Fakhruddi}{\rtlch\fcs1 \af1 \ltrch\fcs0 \f49\insrsid4411399 \hich\af49\dbch\af31505\loch\f49 >}{\rtlch\fcs1 \af1 \ltrch\fcs0 \f49\insrsid4411399\charrsid1470105 \hich\af49\dbch\af31505\loch\f49 n}{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af1 \ltrch\fcs0 \f49\insrsid4411399\charrsid1470105 \hich\af49\dbch\af31505\loch\f49 al-Ra<zi}{\rtlch\fcs1 \af1 \ltrch\fcs0 \f49\insrsid4411399 \hich\af49\dbch\af31505\loch\f49 >}{\rtlch\fcs1 \af1 
\ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 , }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f49\insrsid4411399\charrsid1470105 \hich\af49\dbch\af31505\loch\f49 Mafa}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f49\insrsid4411399 
\hich\af49\dbch\af31505\loch\f49 >}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\f49\insrsid4411399\charrsid1470105 \hich\af49\dbch\af31505\loch\f49 tihul}{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  Ghaib}{\rtlch\fcs1 
\af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 , Vol.30 (Libanon: Daar al-Fikr, 1981), 12-13. }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard\plain \ltrpar\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid14514312 Penafsiran}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid14514312  }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312 
Buya Hamka Terhadap Surah an-Naml ayat: 88}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid14514312 
\par }\pard\plain \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 Hamka dalam menafsirkan ayat ini pertama-tama menggambarkan bagaimana kondisi alam dan tempat  di kota Mekah, yang penuh dengan bumi gersang dan tandus dan dikelilingi ole}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 h  gunung-gunung.beliau berkata
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 \'93Banyak manusia berdiam di kota didekat gunung yang t
inggi-tinggi. Seumpama negri mekah sendiri, tempat ayat ini diturunkan. Mekah dikelilingi gunung-gunung batu granit yang menghijau menjulang langit. Sejak dari masa masih kecil manusia-manusia yang dituruni oleh ayat ini mengelilingi gunung-gunung itu, ti
d
ak berubah-ubah letaknya. Dia membeku saja ditempat itu, sejak si fulan mulai lahir keduania, sampai si fulan kuat bermain, sampai si fulan tua, sampai mati dan berkubur di kaki gunung-gunung itu jua Demikian jugalah penduduk negri-negri lain sampai sekar
ang dan sampai nanti.\'94.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 
\rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  HAMKA, }{\rtlch\fcs1 \ai\af1 \ltrch\fcs0 \i\insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 Tafsir al-Azhar, }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 
Jilid VI (Jakarta: Gema Insani, 2015),566 }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 
\par }\pard \ltrpar\s17\qj \fi360\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid13966274 
Setelah itu Penyusun tafsir ini menceritakan suatu tempat dimana beliau dilahirkan.    Hamka dilahirkan di tepi Danau Meninjau yang bepagar bukit-bukit mengelilingi danau,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
 sehingga jalan ke kampu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid13966274 
ng beliau terpaksa dibelok-belokkan ketika menurun, sampai empat pupuh empat kelokan. Dan diwaktu kecil Hamka sudah dibawa ayahnya berdiam di Padang Panjang, yaitu dikaki dua gunung terkenal: Merapi dan Singgalang. Keduanya
 membeku saja, terpancang. Merapi disebelah kanan dari Padang Panjang, sedang Singgalang disebelah kiri. Dikaki Singgalang ada bukit Sibolga, disebelah Selatan ada Bukit Tui. Beliau mengatakan bahwa gunung-gunung tersebut walaupun secara pandangan manusia
 diam namun kata Hamaka gunung-gunung tersebut berjalan sebagaimana jalannya awan. Seperti yang beliau tulis dalam tafsirnya tentang ayat ini:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 \'93Maka datanglah ayat ini memberi peringatan bahwa gunung-gunung menjulang langit itu, dan bukit-bukit yang ada dib
awahnya, meskipun membeku terpaku disitu, namun dia sebenarnya adalah berjalan sebagaimana awan juga. Akan tetapi tidak terlihat dia berjalan, karena kita sedang menumpang diatas bahtera bumi yang gunung-gunung dan bukit-bukit itu terpancang kokoh dan ter
pasak diatas muka bumi itu\'94.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar
\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506  Ibid,. 566 }}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 
Hamka mengibaratkan perjalanan gunung sebagaimana perahu yang berlayar diatas bahtera. Yaitu bahwa barang-barang yang ada dalam kapal tepat tidak bergerak ditempatnya, terutama bila ombak tidak besar. Peti-peti, 
keranjang-keranjang tidak terasak, tidak teringsut kalau tidak diingsutkan. Bagaimana dia diletakkan ketika naik, demikian dia didapati ketika akan turun, yang berlayar adalah kapal. Adapun barang barang yang ada dalam kapal, rasanya tidak berlayar dan me
mbeku tidak bergerak, padahal dia dibawa ikut serta oleh kapal yang tengah berlayar itu.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 \'93Ketik
a penulis tafsir ini berbiduk dengan andung (nenek perempuan) dan angku (nenek laki-laki) dari Sungai Sibaruh (sebelah selatan Danau Maninjau) hendak pulang kerumah kami di Tanah Sirah, waktu saya masih berusia dibawah sepuluh tahun, di dalam air danau ya
n
g sedang tenang, ketika saya arahkan pandangan kedalam biduk sendiri, dan saya lihat kebang dan keranjang kepunyaan andung tidak bergerak pada tempatnya, demikian juga perkakas dan alat-alat yang lain. Saya merasa biduk itu seakan-akan tidak berlayar. Tet
api setelah pandang saya alihkan keluar, kepada air yang memercik kena pengayuh angku saya dan dayung yang ditarik andung saya, saya ingat kembali bahwa kami sedang berlayar dalam danau menuju rmah kami\'94.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\cs24\f31503\fs24\super\insrsid4411399 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 \ltrch\fcs0 
\fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 \hich\af31506\dbch\af31505\loch\f31506 
 Ibid,. 566}}}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12867183 Hamka kemukakan beberapa perumpamaan 
yang nyata di atas agar manusia cepat menerima bahwa gunung-gunung yang kelihatan duduk sudah beribu-ribu, dan bahkan berjuta-juta tahun dengan tenangnya di daerah tempat dia terpancang. Sebenarnya bukanlah dia berdiam, tetapi berjalan jua, namun menurut 
beliau kita yang melihatnya tidak menyadari, karena kitapun tur}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 ut dilarikan oleh putaran bumi.
\par }\pard \ltrpar\s17\qj \li720\ri0\sa160\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin720\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid6831858 
Persamaan dan Perbedaan Penafsiran }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid6831858 Fakhruddi>n}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid6831858  }{\rtlch\fcs1 \ab\af0\afs24 
\ltrch\fcs0 \b\f49\fs24\insrsid4411399\charrsid6831858 al-Ra>zi> }{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid6831858 dengan Buya Hamka tentang Surah an-Naml ayat 88 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754 
\par }\pard \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
Tentunya hasil penafsiran Hamka tidak sama dengan penafsiran Fakhrudin al-}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 Ra<zi> }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
Karena interpretasi atau penafsiran terhadap suatu ayat dari al-Qur\rquote an merupakan suatu tugas dan aktifitas ilmiyah yang tak kenal henti. Tafsir adalah sebuah usaha memahami fi
rman Allah, namun manusia hanya sampai pada tingkatan pemahaman yang relatif, dan tidak akan  sampai kepada tingkatan yang absolut. Begitupun dengan pesan Tuhan, ia tidak dipahami sama dari waktu ke waktu, akan tetapi ia senantiasa dipahami sesuai dengan 
kondisi waktu dimana seseorang hidup dan relitas kehidupan yang ia hadapi serta  perkembangan zaman pada waktu itu. Dengan kata lain bahwa wahyu Allah dipahami secara variatif sesuai dengan  kebutuhan manusia pada zaman itu}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \cs24\f31503\fs24\super\insrsid4411399\charrsid859800 \chftn {\footnote \ltrpar \pard\plain \ltrpar\s22\ql \li0\ri0\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af1\afs20\alang1025 
\ltrch\fcs0 \fs20\lang1033\langfe1033\loch\af31506\hich\af31506\dbch\af31505\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \cs24\super\insrsid4411399 \chftn }{\rtlch\fcs1 \af1 \ltrch\fcs0 \insrsid4411399 
\hich\af31506\dbch\af31505\loch\f31506  }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 M. Nur Kholis Setiawan, }{\rtlch\fcs1 \ai\af0 \ltrch\fcs0 \i\f31503\insrsid4411399\charrsid10249293 
\hich\af31503\dbch\af31505\loch\f31503 al-Qur\hich\f31503 \rquote \hich\af31503\dbch\af31505\loch\f31503 an kitab satra terbesar, }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503 
(Yogyakarta: eLSAQ press, 2005), }{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399\charrsid10249293 \hich\af31503\dbch\af31505\loch\f31503 1}{\rtlch\fcs1 \af0 \ltrch\fcs0 \f31503\insrsid4411399 \hich\af31503\dbch\af31505\loch\f31503  }}}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 Dalam mengkomperasikan kedua mufassir ini tentunya terdapat persamaan dan perbedaan sebagai berikut:}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399 
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399\charrsid10815754 \hich\af49\dbch\af0\loch\f49 a.\tab}}\pard \ltrpar\s17\qj \fi-360\li1080\ri0\sa160\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin1080\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 Persamaan: }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754 
\par }\pard \ltrpar\s17\qj \fi720\li1080\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid10815754 Pertama, }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 Dari segi makna dasar lafadz }{\ltrch\fcs1 \af31544\afs24 \rtlch\fcs0 \f333\fs24\lang1025\insrsid4411399\charrsid10815754 \'ca\'f3\'e3\'f5\'d1\'f8\'f5 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754  keduanya sama-sama memaknainya dengan makna berjalan. Bahwasanya fakta gunung berjalan itu betul-betul terjadi. Dan berjalannya sebagaimana awan berjalan. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 Kedua, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 Dari segi metodelogi penafsiran, keduanya sama-sama }{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 mufassir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  yang menafsirkan al-Qur\rquote an dengan metode }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid10815754 bi al-ra\rquote yi }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 dan }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 tahlili.}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  Keduanya menjelaskan menurut ijtihad masing-masing secara panjang lebar }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 mengenai fakta gunung berjalan.

\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 Ketiga, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 dari segi corak penafsiran, keduanya sama-sama mendukung terhadap corak penafsiran tafsir }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 ilmi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  (sains). Dimana surah an-Naml:88 ini adalah salah ayat al-Qur\rquote 
an yang tergolong ayat }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 kauniyah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
(ayat-ayat yang berbicara tentang kejadian alam semesta).  Meskipun ada sebagian ulama yang mengatakan bahwa corak tafsir al-Azhar tergolong corak tafsir sufi atau tasawwuf, na
mun dengan penafsiran Hamka terhadap surah an-Naml:88 menjadi bukti bahwa beliau tidak menolak terhadap lahirnya tafsir }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 ilmi, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754 bahkan penafsiran beliau terhadap ayat ini banyak dipengaruhi oleh perkembangan ilmu pengetahuan dan teknologi.
\par {\listtext\pard\plain\ltrpar \s17 \rtlch\fcs1 \af0 \ltrch\fcs0 \f49\insrsid4411399 \hich\af49\dbch\af0\loch\f49 b.\tab}}\pard \ltrpar\s17\qj \fi-360\li1080\ri0\sa160\sl276\slmult1
\widctlpar\wrapdefault\aspalpha\aspnum\faauto\ls4\adjustright\rin0\lin1080\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399 Perbedaan}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f31503\fs24\insrsid4411399\charrsid10815754 
\par }\pard \ltrpar\s17\qj \fi720\li1080\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid10815754 Pertama, }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 dari segi waktu. Fakhruddi>n}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 al-Ra<zi> }
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
menafsirkan gunung berjalan sebagai sebuah kejadian yang sangat besar di hari kiamat nanti. Pada saat ditiupkannya sangkakala maka saat itulah Allah membuat gunung-gunung itu berjalan sebagai mana berjalannya awan. Al-}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f49\fs24\insrsid4411399\charrsid10815754 Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  berpendapat bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  berjalan akan terjadi kelak pada hari kiamat. berbeda dengan Hamka yang menafsirkan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  gunung berjalan itu merupakan suatu peristiwa yang terjadi saat ini. Bukan sesuatu yang akan terjadi pada hari kiamat. m
enurut beliau perjalanan gunung disebabkan karena pergerakan bumi dan lempeng yang ada dibawahnya. Beliau mengibaratkan seperti Kapal yang sedang berlayar diatas bahtera, dimana pergerakan kapal tidak bisa dilihat secara jelas karena kapal merupakan benda
 yang besar. Apabila benda yang besar itu berger}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 ak maka tetap seakan-akan diam.
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid10815754 Kedua, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 dari segi keserasian dengan hasil penelitian sains. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 Penafsiran Hamka sesuai dengan hasil penelitian sains modern, yang menyatakan bahwa gunung berjalan disebakan karena b
umi berjalan. karena memang saat menafsirkan ayat ini beliau sedang berada pada masa perkembangan ilmu pengetahuan dan teknologi berkembang lebih pesat di bandingkan pada masa Fakhruddin al-}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f49\fs24\insrsid4411399\charrsid10815754 Ra<zi>.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754  Meskipun beliau dicatat sebagai salah seorang }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid10815754 mufassir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
yang mendukung terhadap tafsir sains, namun beliau tidak menafsirkan ayat tersebut sebagai mana penafsiran Hamka yang jelas terpengaruh oleh perkembangan ilmu pengetahuan dan teknologi. Beliau menafsirkan sebagaimana umumnya penafsirkan para }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 mufassir }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 yang mengatakan bahwa gunung berjalan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 terjadi nanti pada hari kiamat.
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid10815754 Ketiga}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
dari segi perhatian terhadap}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid10815754 munasabatu al-a>yah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f49\fs24\insrsid4411399\charrsid10815754 al-Ra<zi> }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
menafsirkan surah an-Naml ayat 88 berdasarkan konteks ayat sebelumnya. Yaitu pada ayat 87 menceritakan keadaan alam semesta 
saat ditiupnya sangkakala. Sehingga beliau penafsirkan ayat tersebut sebagai sebuah peristiwa yang akan terjadi kelak pada hari kiamat. adapun Hamka menafsirkan ayat tersebut satu persatu tampa memperhatikan konteks ayat sebelumnya yang menceritakan tenta
ng hari ditiupkannya sangkakala. Sehingga tidak heran jika Hamka menafsirkan gunung berjalan sebagai sebuah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754  yang terjadi di dunia. Bukan sesuatu kejadian yang akan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 terjadi kelak pada hari kiamat.
\par }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid10815754 Keempat, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 dari segi keselarasan penafsiran terhadap ay
at-ayat yang mepunyai redaksi tema yang sama. Dalam hal ini (gunung berjalan) al-Ra}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 <z>i }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid10815754 
hampir diseluruh ayat yang menjelaskan tentang gununv menafsirkan dengan makna yang sama dan kondisi yang sama. Yakni gunung berjalan pada hari kiamat. sedangkan Hamka 
tidak. Dalam ayat ini beliau menjelaskan sebagai gunung berjalan di dunia. Diayat laian seperi surah at-}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid10815754 Thu>r: }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid10815754 10 dengan sebuah gunung yang berkisar karena pengaruh gempa bumi yang sangat dahsyat. Selain itu di dalam surah an-Naba\rquote :20 beliau menafsirkan gu
nung tersebut dihapus dan diratakan. Dalam surah al-Kahfi:47 menafsirkan gunung berjalan}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  yang terjadi pada hari kiamat.
\par }\pard\plain \ltrpar\qj \fi425\li655\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin655\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 
\ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312 Kesimpulan}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 
\par }\pard \ltrpar\qj \fi720\li1080\ri0\sa160\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399\contextualspace {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid14514312 Menurut }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid14514312 Fakruddi>n al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid14514312 
 hakikat gunung berjalan adalah sebuah hakikat alam yang sangat dahsyat, yang akan di saksikan ol
eh manusia besok pada hari kiamat. Manusia menyangka bahwa gunung itu diam, padahal sebenarnya ia berjalan sebagaimana berjalannya awan. Namun karena saking besarnya bentuk gunung sehingga ia terlihat diam di tempatnya walaupun sebenarnya ia berjalan. Pro
ses berjalannya gunung disebabkan karena goncangan yang sangat dahsyat sehingga gunung itu melayang seperti bulu domba yang dihembuskan oleh angin.}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid14514312 
Sedangkan menurut Hamka hakikat gunung berjalan terjadi saat sekarang di dunia. Beliau menafsirkan gunung berjalan sebagaimana berjalannya awan sebagai sebuah hakikat yang terjadi di dunia bukan sesuatu yang akan terjadi kelak pada hari kiamat. Menurut be
l
iau penyebab gunung itu berjalan dipengaruhi oleh gerakan bumi. Gunung adalah sebuah bentuk permukaan bumi yang menancap kebumi, sehingga apabila bumi berjalan maka gunung pun ikut berjalan. Akan tetapi manusia tidak dapat melihat secara langsung proses b
erjalannya gunung tersebut, dikarenakan manusia ikut dijalankan oleh pergerakan bumi.}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 Keduanya sama-sama sepakat bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid9120612  gunung berjalan itu betul-betul terjadi. Akan tetapi mereka berbeda dalam menafsirkan waktu terjadinya }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612  itu}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid9120612 . Al-Ra<zi>}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612  mengatakan bahwa }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 
 tersebut akan terjadi besok pada hari kiamat, pada saat peniupan terompet sangkakala yang kedua. Hal ini wajar karena beliau masih berpegang tegung terhadap hubungan antar ayat. Dimana ayat seb}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 lumnya menceritakan tentang pristiwa dit}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 i}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid9120612 upkannya t}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 e}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 
rompet sangkakala, yang hal ini akan terjadi besok pada hari kiamat. Akan tetapi Hamka mengatakan bahwa }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid9120612  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 gunung berjalan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 
tersebut terjadi saat sekarang yakni di dunia. Beliau tidak mengaitkan }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 
 gunung berjalan dengan konteks ayat sebelumnya sebagaimana }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid9120612 al-Ra<zi>,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 
 sehingga wajar jika menafsirkan gunung berjalan sebagai sebuah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 hakikat}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612  yang terjadi di dunia. Disamping itu}
{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612  beliau j}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 uga terpengaruh oleh perkembannga}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612 n ilmu pengetahuan dan teknolgi. Sehingga beliau mengatakan bahwa penyebab berjalannya gunung tersebut dikarenakan berjalannya bumi yang ada di bawahnya. Yang }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 menyebabkan lempeng-lempeng ikut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid9120612  berpindah.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
\par }\pard\plain \ltrpar\s17\qc \li0\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 
{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 Daftar P}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid543640 ustaka}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312 

\par }\pard \ltrpar\s17\qj \fi-900\li1620\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1620\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Abdussalam, Abdul Majid al-Muhtasib, }{\rtlch\fcs1 \ai\af334\afs24 \ltrch\fcs0 \i\f31545\fs24\insrsid4411399\charrsid543640 Ittij\'e2haat at-Tafs\'eer fi al-Ashri ar-Ranin, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Terjemah Moh Maghfur Wachid, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Visi dan Paradigma Tafsir al-Qur\rquote an Kontemporer,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
 Jawa Timur, Al Izzah, 1997}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Ali Wafa, Thaifur. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Firdausu}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399  an-}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Na\rquote im }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid4546281 Bitaudli>hi Ma\rquote a>ni}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  al-Qur\rquote an al-}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid6950100 Kari>m}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid543640  , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Sumenep: Rembulan, 2018}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Al-Husni, Faidullah. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 F}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399 athurrahman }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid4546281 Litha>libi}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid4546281 a<ya>ti}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  a}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 l-Qur\rquote an. }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jogjakarta: Diponegoro, t.th}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f49\fs24\insrsid4411399\charrsid4546281 al- Ra<zi}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 , Fakhruddin , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid543640 Roh Itu Misterius}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 terj. Muhammad Abdul Qadir al K}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 at, Cendekia Jakarta, 2001}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Al-Shobuni, Ali }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Pengantar Study al-Qur\u8223\'3fan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Terj. Muhammad Umar dan Muhammad Masna HS, Bandung, al- Ma\u8223\'3farif, 1987}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 al-Qarni, \lquote Aidh.  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir al-Muyassar, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Qisthi press, 2007}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Al-Qurthubi, Syaikh Imam. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid4546281 Al- Ja<mi\rquote  li ahka>m al-Qur\rquote an}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 jilid 13}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 (Jakarta: Pustaka Azzam, 2009}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Athiyah, Ibnu. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Al-Muharrar Al-Wajiz, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Jilid.4.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  th}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid12934301 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Amien Sahab, Muhammad. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Pergerakan Gunung Dlam al-Qur\rquote an }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Surabaya:        Universitas Negri Sunan Ampel, 2017.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af334\afs24 \ltrch\fcs0 \f31545\fs24\insrsid4411399\charrsid543640 An-Nam\'eer, Abd Mu\rquote in  }{\rtlch\fcs1 \ai\af334\afs24 \ltrch\fcs0 \i\f31545\fs24\insrsid4411399\charrsid543640 Ilmu At-Tafs\'eer}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 , cet 1, Kairo: dar kutub al-Mi\u7779\'3fri,1985}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Arifin, Samsul. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Gunung dalam Al-Qur\rquote an,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Yogyakarta: Universitas Islam Negri                Sunan Kalijaga, 2015.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 As-Shouwi, Ahmad. dkk, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Mukjizat al-Qur\rquote an dan as-Sunnah Tentang Iptek,}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Gema Insani Press, 1995}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 as- Shiddiqie, M. Hasbi  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Pengantar Ilmu al- Qur\u8223\'3fan dan Tafsir, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Jakarta: Bulan Bintang, 1989}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Az-Zuhaili , Prof. Dr. Wahbah. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir al-Wasith, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 jilid.II}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Gema Insani, 2013}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Baiquni, Ahmad }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 al-qur\rquote an dan pengetahuan ilmu kealaman. }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Yogyakarta: Dana Bhakti Prima Yasa, 1997.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Chozin, Noor sufri dkk., }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Analisis jurnal Studi Keislaman }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 (Bandar Lampung: pusat penelitian IAIN Raden Intan Bandar Lampung, 2004}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Damami, Mohammad.  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 Tasawuf Positif dalam pemikiran HAMKA}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid543640 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Yogyakarta: Fajar Pustaka Bar, 2000 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Departemen Agama Republik Indonesia,}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 al-Qur\rquote an dan Terjemahannya }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Semarang: CV. Toha Putra, 1989 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }\pard \ltrpar\s17\qj \li851\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin851\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Ditjen Dikdasmen Depdiknas, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Jendela Iptek Bumi, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Balai Pustaka, 2001 
\par }\pard \ltrpar\s17\qj \fi-990\li1710\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1710\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Faishol Fath, Amir. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 The Unity of al-Qur\rquote an,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Jakarta Timur: Pustaka al-Kautsar, 2010 
\par }\pard \ltrpar\s17\qj \li709\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin709\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Ghuslsyani, Mahdi. }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 filsafat sain menurut al-Qur\rquote an, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Bandung: Mizan, 1996.
\par }\pard \ltrpar\s17\qj \fi-900\li1620\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1620\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Gusmian,, Islah. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Khazanah Tafsir Indonesia,da.ri Hermeneutika Hingga Idiologi.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Bandung: TERAJU, 2003}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 HAMKA, Buya. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir al-Azhar, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 Jilid VI. }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Gema Insani, 2015}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Hamim, Nur }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Manusia dan pendidikan elaborasi pemikiran HAMKA}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 , (Sidoarjo: Qisthos, 2009 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Husain, Muhammad Az-Zahabi, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir wa al- }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\insrsid4411399\charrsid12934301 Mufassiru>n}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Maktabah Wahbah, Kairo:  1424 H}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Husin, Said Aqil Al Munawar, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 al-Qur\rquote an Membangun Tradisi Kesalehan Hakiki }{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 IAIN Syarif Hidayatullah, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Ensiklopedi Islam Indone sia}{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 ,  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Djamba}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 ran, 1992}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Ibn Alawi, Muhammad al-Maliki al-Hasani. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Zubdatu }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\insrsid4411399\charrsid12400064 al-Itqa>}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 n fi u\rquote lum al-Qur\rquote an, Bairut}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 : dar al-Kotob al-Ilmiyah, 1971}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }\pard \ltrpar\s17\qj \li709\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin709\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Khalil, Manna Al-Qathan, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid12400064 Maba>hits}{\rtlch\fcs1 \ai\af334\afs24 \ltrch\fcs0 \i\f31545\fs24\insrsid4411399\charrsid543640  Fi Ul\'fbmu}{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f31503\fs24\insrsid4411399  al-}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Qur\rquote an}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 , Terj. Aunur}{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Rafiq El-Mazni, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 
Pengantar Studi Ilmu al-Qur\rquote an, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Pustaka Al-Kautsar, Jakarta, 2006 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }\pard \ltrpar\s17\qj \fi709\li0\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 
Kamus Besar Bahasa Indonesia , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 edisi ke v  
\par }\pard \ltrpar\s17\qj \fi-900\li1620\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1620\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Kurniawan, Syamsul dan Erwin Mahrus, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Jejak pemikiran tokoh pendidikan islam, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Jogjakarta: Ar-Ruzz Media,2011}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Lutfi, Ahmad.  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Al-Quran Dan Sains Jelaaskan Fakta Gunung Bergerak, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jurnal Oke Zone, 2017.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 LKS Geografi kls X Semester}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640  Gasal.  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Mani\rquote , Mahmud, Abd Halim , }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Manhaj al-Mufassirin, }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Terj. Syahdianor dan Faisal}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 M. Bangun, Save. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Kamus Besar Ilmu Pengetahuan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Lembaga Pengkajian Kebudayan Nusantara, 2006}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Muda Rahap, Hakim. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Rahasia al-Qur\rquote 
an Menguak Alam Semesta, Manusia, Malaikat, dan Keruntuhan Alam, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Depok: Darul Hikmah, 2007}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 

\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Muhammad bin Jarir Ath-Thabari, Abu Ja\rquote far. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir Ath-Thabari, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Pustaka Azzam, 2009 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Muhammad, Herry dkk, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tokoh-tokoh islam yang berpengaruh pada abad 20, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 Jakarta: Gema Insani, 2006}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Muhammad, Teungku Hasbi ash-Shiddieqy, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir al-Qur\rquote anul Majid An-Nuur }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 jilid.4 Semarang: Pustaka Rizki Putra,2000  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Muhtadi, Abd Mun\rquote im}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 , Metodelogi Penelitian Untuk Pemula, }{\rtlch\fcs1 \af0\afs24 
\ltrch\fcs0 \f31503\fs24\insrsid4411399 Sumenep: Pusdilam, 2014}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
\par Mushtofa, Zainul. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Penciptaan Bumi dan Langit dalam Enam Hari, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Surabaya: Universitas Islama Negri Sunan Ampel, 2003}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Nadjib Sadjak, Muhmmad.  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 jam\rquote u }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f49\fs24\insrsid4411399\charrsid12400064 Jawa>mi\rquote }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  al-}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid12400064 Mutu>n}{\rtlch\fcs1 
\ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 ; Yasytamilu }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid12400064 \lquote Ala>}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399\charrsid543640  al-}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid12400064 Funu>n}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  al-Muqarrarah bi al-}{
\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f49\fs24\insrsid4411399\charrsid12400064 Mada>ris}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  as-Salafiyah }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Cetakan I}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jatirogo: Kampoeng Kiai,2014}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Nianto }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Mulyo}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 , Bambang. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Geografi 1 untuk kelas x SMA/MA,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
 Solo: Tiga Serangkai Pustaka Mandiri, 2015 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Nizar, Samsul. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 
memperbincangkan dinamika inteletual dan pemikiran HAMKA tentang pendidikan islam, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 jakarta: kencana, 2008}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 

\par Nor Ikhwan, Muhammad. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir Ilmi Memahami al-Qur\rquote an Melalui Sains Modern}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 
, Jogjakarta: Menara Kudus,2004}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
\par }\pard \ltrpar\s17\qj \fi425\li284\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin284\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Partanto, Pius. dkk, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Kamus Ilmiyah Pupoler, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Surabaya: Arkola 2001.
\par }\pard \ltrpar\s17\qj \fi-900\li1620\ri0\sb100\sa100\sbauto1\saauto1\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin1620\itap0\pararsid4411399 {\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 
Purnama, Dadi Eksan, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Dari Hatta sampai Hoigeng, KIsah Tokoh-okoh paling jujur dan anti korpsi,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Yogyakarta: OCTOPUS Publishing House, 2014}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Purwanto, Agus.  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Nalar Ayat-ayat Semesta Menjadikan Al-Qur\rquote 
an Sebagai Basis Kontruksi Ilmu Pengetahuan,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640  Bandung: Mizan 2012}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Pusat Bahasa Departemen Pendidikan Nasional, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Kamus Bahasa Indonesia, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640  Jakarta: Tim Penyusun Kamus Pusat Bahasa 2008}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Qadir Atha, Abdul}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 , Al-imam}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 , Kairo:, dar al kutub,1998}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Quthb, Sayyid. }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir Fi Zhilallil Qur\rquote an }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 jilid.9 }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Gema Insani, 2004}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Rusmana, Dadan}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 . Metodelogi penelitian al-Qur\rquote an dan tafsir, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Bandung: Pustaka Setia, 2014.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Sabiq, Ahmad. bin Abd Latief Abu Yusuf, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Matahari Mengelilingi Bumi ebuah Kepastian al-Qur
\rquote an dan as-Sunnah Serta Bantahan Terhadap Bumi Mengeliligi Matahari,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640  Gresik: Pustaka Al-Furqan, 1427 H}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Saleh, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Metodologi Tafsir Kajian Komprehensif Metode Para Ahli Tafsir, }{\rtlch\fcs1 
\af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 PT Raja Grafindo Persada, 2006}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Shihab , M. Quraih, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Tafsir al-Misbah, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 volume.9, Jakarta: Lentera Hati, 2002}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Syafe\rquote i, Rachmat  }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Pengantar Ilmu Tafsir}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Bandung: }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Pustaka Setia, 2006}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Syukur, Yunardi dan Arlen Ara Guci, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Buya Hamka, Memori Perjalan Hidup Sang Ulama}{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 , }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Solo: Tinta Medina,2017}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 

\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Tayyib, Lalu Ibrahim, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Keajaiban  Sains Islam Mengungkap }{\rtlch\fcs1 \ai\af0\afs24 
\ltrch\fcs0 \i\f31503\fs24\insrsid4411399 Hakikat}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640  Isi Al-Qur\rquote an dan Hadist dengan Logika Dan Ilmu Pengetahuan, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Yogyakarta: Pinus Book Publisher, 2010.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Tim Penyusun, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Pedoman Penulisan Skripsi Institut Dirasat Islamiyah Al-Amien Prenduan, }{
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Sumenep: IDIA Press, 2018.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Tim penyusun, }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Belajar }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 
\i\f31503\fs24\insrsid4411399 Kreatif Geografi kls x semester, }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Klaten: Viva Pakarindo,2013}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 

\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Tim Forum Karya Ilmiyah Raden (Refleksi Anak Muda Pesantren), }{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Al-Qur\rquote 
an Kita Studi Ilmu, Sejarah, dan Tafsir Kalamullah}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399 ,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 
\f31503\fs24\insrsid4411399\charrsid543640 Kediri: Lirboyo Press, 2013.}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid15992524 
\par }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Yusuf, M. Yunan.}{\rtlch\fcs1 \ai\af0\afs24 \ltrch\fcs0 \i\f31503\fs24\insrsid4411399\charrsid543640 Corak Pemikiran Kalam Tafsir Al-Azhar Sebuah Telaah Terhadap
 Pemikiran Hamka dalam Teologi Islam,}{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399  }{\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399\charrsid543640 Jakarta: Panamadani, 2003}{\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 
\b\f31503\fs24\insrsid4411399\charrsid543640 
\par }\pard\plain \ltrpar\qj \fi720\li1080\ri0\sa160\sl276\slmult1\widctlpar\wrapdefault\aspalpha\aspnum\faauto\adjustright\rin0\lin1080\itap0\pararsid4411399\contextualspace \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 
\fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399\charrsid14514312 
\par }\pard \ltrpar\qc \li0\ri0\sl276\slmult1\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0\pararsid4411399 {\rtlch\fcs1 \ab\af0\afs24 \ltrch\fcs0 \b\f31503\fs24\insrsid4411399 
\par 
\par 
\par 
\par 
\par }\pard\plain \ltrpar\s17\qj \fi720\li720\ri0\sl276\slmult1\nowidctlpar\tx3850\wrapdefault\faauto\adjustright\rin0\lin720\itap0\pararsid4411399 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {
\rtlch\fcs1 \af0\afs24 \ltrch\fcs0 \f31503\fs24\insrsid4411399 \tab 
\par }\pard\plain \ltrpar\ql \li0\ri0\nowidctlpar\wrapdefault\faauto\adjustright\rin0\lin0\itap0 \rtlch\fcs1 \af0\afs22\alang1025 \ltrch\fcs0 \fs22\lang1033\langfe1033\cgrid\langnp1033\langfenp1033 {\rtlch\fcs1 \af0 \ltrch\fcs0 \insrsid4812664 
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