KONSEP INSAN KAMIL DALAM FILSAFAT EKSISTENSIALISME RELIGIUS
DOI:
https://doi.org/10.28944/dirosat.v8i2.1564Keywords:
Insan Kamil, Philosophy, Existential. ReligiousAbstract
Modernity is considered a disruptor of the traditionality of life. On the other hand, humans are considered unable to balance between external and bathiniyah abilities, while humans are treated to many theories and concepts of perfect man (Insan Kamil), so this study was conducted to reveal the concept of Insan Kamil in a religious existential point of view. This study uses library research methods, is the process of conducting research involving the collection and evaluation of data from textual sources, including books, journals, articles, papers, and other library materials related to the Concept of Human Kamil in the Philosophy of Religious Existentialism. The result of this study is that the perfect human being is an entity that manifests in three dimensions at once, namely soul, body and spirit. The entire system of these entities is an organic series that shapes life in accordance with the demands to continue to exist on the mission of humanity. And on the other hand, man incarnates as a perfect being with a series of organic systems.
Â
Â
Â
References
Abidin, Zainal. 1992. “Eksistensialisme.†Jurnal Filsafat UGM, 9, . jurnal.ugm.ac.id.
———. 2009. Memahami Manusia Melalui Filsafat. Bandung: Rosdakarya.
Armawi, Armaidy. 2011. “Eksistensi Manusia Dalam Filsafat Soren Kierkegaard.†Jurnal Filsafat UGM 21 (1). http//jurnal.ugm.ac.id.
Baldwin, James Mark. 2007. History of Psycology a Sketch and Interpretation. Jogjakarta: Arruzmedia.
Bertens, K. 2014a. Sejarah Filsafat Kontemporer Jerman Dan Ingris. 1st ed. Jakarta: Kompas Gramedia.
Bertens, K. 2014b. Sejarah Filsafat Kontemporer Prancis. Jakarta: Kompas Gramedia.
Bruce, Steve. 2012. Fundamentalisme Pertautan Sikap Keberagamaan Dan Modernitas. Translated by Herbhayu A. Noerlambang. Jakarta: Penerbit Erlangga.
Capra, Fritjof. 2007. The Turning Point Titik Balik Peradaban Sains, Masyarakat Dan Kebangkitan Kebudayaan. Translated by M. Thoyibi. Yogyakarta: Jejak.
Cilliers, Paul. 2002. Complexity and Postmodernism Understanding Complexity System. London and New York: Routledge.
Craig, Edward, ed. 2005. The Shorter Encyclopedia of Philosophy. London and New York: Routledge.
Flynn, Thomas. 2006. Existentialism a Very Short Introduction. Oxford: Oxford University Press.
Ghassemi, Gholamreza, and Najmeh Soltaninejad. 2012. “Modern Versus Traditional Existentialism a Debatable Issue.†Procedia Social and Behavioral Science, no. 46: 4845–48.
Hardiman, F. Budi. 2003. Heidegger Dan Mistik Keseharian Suatu Pengantar Menuju Sein Und Zeit. Jakarta: Kepustakaan Populer Gramedia.
Kusumohamijoyo, Budiono. 2013. Filsafat Yunani Klasik Relevansi Untuk Abad XXI. Yogyakarta: Jalasutra.
Mobini, Mahtab, and Mahdis Salim Pour. 2016. “The Philosophy of Existentialism and Its Effect on Contemporary Art.†International Academic Journal of Humanities 3 (8): 81–89.
Mozaffari, Mohammad, and Ramazan Jahanian. 2016. “Identifying Existentialist Philosophy of Education.†International Academic Journal of Social Science 3 (8): 18–28.
Mutahheri, Murtaza. 1991. Man and Universe. London: Al-Khoei Foundation.
Nasr, Seyed Hossein. 1997. Pengetahuan Dan Kesucian. Translated by Suharsono. Yogyakarta: Pustaka Belajar.
Nasr, Seyyed Hossein. 2002. The Heart of Islam Enduring Values for Humanity. New York: Perfect Bound.
———, ed. 2015. “The Study Quran.†In . Vol. III. Harper One.
Poespowardoyo, T.M. Soeryanto, and Alexander Seran. 2016. Filsafat Ilmu Pengetahuan Hakikat Ilmu Pengetahuan Kritik Terhadap Visi Positivisme Logis Serta Implikasinya. Jakarta: Kompas Media.
Pojman, P. Louis. 1998. Philosophy The Persuit of Wisdom. New York: Wardsworth Publishing Company.
Purnama, Ag. 2010. “Manusia Mencari Makna Dalam Pergulatan Kaum Eksistensialis.†E-Jurnal Universitas Sanata Darma Yogya Karta, Orientasi Baru, 19 (02).
Reynold, Jack. 2006. Understanding Existentialism. British: A Cumen Publishing. www.cumenpublishing.co.id.
Snijders, Adelbert. 2004. Antropologi Filsafat Manusia Paradoks Dan Seruan. Jogjakarta: Kanisius.
Sobur, Alex. 2017. Kamus Besar Filsafat Refleksi, Tokoh, Dan Pemikiran. Bandung: Pustaka Setia.
Stevenson, Jay. 1998. The Complate Idiot’s Guide to Philosophy. USA: Alpha Bokk.
Syari’ati, Ali. 2017. Manusia Dan Islam Sebuah Kajian Sosiologis. Translated by Ashar RW. Yogyakarta: Cakrawangsa.
T. Anton, Richard. 2003. Memahami Fundamentalisme Gerakan Islam, Kristen, Yahudi. Translated by Muhammad Shodig. Surabaya: Pustaka Eureka.
Tafsir, Ahmad. 2000. Filsafat Umum Akal Dan Hati Sejak Thales Sampai Capra. Bandung: Remaja Rosadakarya.
Walter, J. Donald. 2003. Crisis in Modern Thought Menyelami Kemajuan Ilmu Pengetahuan Dalam Lingkup Filsafat Dan Hukum Kodrat. Translated by B. Widi Nugraha. Jakarta: Gramedia Pustaka Utama.
Zalta, Edward. N, ed. n.d. Stanford Encyclopedia of Philosophy. Stanford University. htttps://plato.stanford.edu/board.html.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
